题名

從《文心雕龍》的文體論看劉勰的小說文體概念

并列篇名

Liu Hsieh's Concept of Fiction as a Genre Exemplified by "The Theory of Genres" in "Wen Hsin Tiao Lung"

DOI

10.6760/YWHP.201112.0085

作者

簡翠貞(Tsui-Chen Chien)

关键词

文學 ; 文體 ; 文 ; 筆 ; 小說 ; 虛構 ; literature ; genre ; rhyming poesy ; non-rhyming prose ; fiction ; fictitious

期刊名称

語文學報

卷期/出版年月

17期(2011 / 12 / 01)

页次

85 - 121

内容语文

繁體中文

中文摘要

The distinguishing feature of Liu Hsieh's ”The Theory of Genres” in ”Wen Hsin Tiao Lung” (The Literary Mind and the Carving of Dragons) is to include articles with and without rhymes in the literary field. At this rate, the classics, histories and biographies are all literary works. It provides immense space for the development of later fiction. Thus successors can absorb nutrition from the classics, histories and biographies to proceed with fiction-writing.In Liu Hsieh's ”The Origin of Literature”, he allocates two chapters, ”Rectifying Latitude” and ”Distinguishing Lisao”, to compliment the fantastic imagination of books on divination and to affirm the figures of speech in Chu Yuan's ”Lisao”. In various chapters of ”The Theory of Genres”, embellishment of certain histories and biographies, exaggeration of the thinkers' prose, and elegance of the poetic works are affirmed from the perspective of literature. The aforementioned factors happen to be the characteristics of literary fiction.Fiction as a genre was established in the Han dynasty by Ban Gu. It was listed along with the thinkers' prose. At that time, it was not combined with the nonexistent contents of literary fiction. But early in the Pre-Qin dynasty, mythology, fable, legend, story and the description of some fictitious elements and details in ”Zuo Zhuan” had contained the emerging factors of fiction.”The Theory of Styles” in ”Wen Hsin Tiao Lung” includes a genre called ”Burlesque” which the author Liu Hsieh compares to fiction author as the latter is classified in ”the nine schools and ten professionals”. It has the concept of genre distinction and analysis. A variety of chapters in ”The Theory of Genres”, such as ”Argumentation”, ”Historical Biographies”, ”Thinkers' Prose”, ”Interpretive Poesy”, ”Essay” and ”Burlesque”, all refer to the attribution of literary fiction. From the pro-classic stance, Liu Hsieh criticizes innovation, absurdity, exaggeration and elegance as they do not conform to the classic genres. Nevertheless, he endorses their artistic achievement from the literary perspective.This article aims to illustrate the exclusive knowledge of ”Rectifying Latitude” and ”Distinguishing Lisao” in ”Wen Hsin Tiao Lung”. It also elaborates on the fiction-related imagination, exaggeration, absurdity and elegance in ”Argumentation”, ”Historical Biographies”, ”Thinkers' Prose”, ”Interpretive Poesy”, ”Essay” and ”Burlesque” in ”The Theory of Genres” so as to demonstrate Liu Hsieh's excellent vision which compromises the past and the present. He was indeed an outstanding literary thinker. In the early 20th century, fiction, after having been cultivated for a long period of time finally, in the sense of pure literature, reached the state in which the name and the reality of fiction were in complete accord.

英文摘要

The distinguishing feature of Liu Hsieh's ”The Theory of Genres” in ”Wen Hsin Tiao Lung” (The Literary Mind and the Carving of Dragons) is to include articles with and without rhymes in the literary field. At this rate, the classics, histories and biographies are all literary works. It provides immense space for the development of later fiction. Thus successors can absorb nutrition from the classics, histories and biographies to proceed with fiction-writing.In Liu Hsieh's ”The Origin of Literature”, he allocates two chapters, ”Rectifying Latitude” and ”Distinguishing Lisao”, to compliment the fantastic imagination of books on divination and to affirm the figures of speech in Chu Yuan's ”Lisao”. In various chapters of ”The Theory of Genres”, embellishment of certain histories and biographies, exaggeration of the thinkers' prose, and elegance of the poetic works are affirmed from the perspective of literature. The aforementioned factors happen to be the characteristics of literary fiction.Fiction as a genre was established in the Han dynasty by Ban Gu. It was listed along with the thinkers' prose. At that time, it was not combined with the nonexistent contents of literary fiction. But early in the Pre-Qin dynasty, mythology, fable, legend, story and the description of some fictitious elements and details in ”Zuo Zhuan” had contained the emerging factors of fiction.”The Theory of Styles” in ”Wen Hsin Tiao Lung” includes a genre called ”Burlesque” which the author Liu Hsieh compares to fiction author as the latter is classified in ”the nine schools and ten professionals”. It has the concept of genre distinction and analysis. A variety of chapters in ”The Theory of Genres”, such as ”Argumentation”, ”Historical Biographies”, ”Thinkers' Prose”, ”Interpretive Poesy”, ”Essay” and ”Burlesque”, all refer to the attribution of literary fiction. From the pro-classic stance, Liu Hsieh criticizes innovation, absurdity, exaggeration and elegance as they do not conform to the classic genres. Nevertheless, he endorses their artistic achievement from the literary perspective.This article aims to illustrate the exclusive knowledge of ”Rectifying Latitude” and ”Distinguishing Lisao” in ”Wen Hsin Tiao Lung”. It also elaborates on the fiction-related imagination, exaggeration, absurdity and elegance in ”Argumentation”, ”Historical Biographies”, ”Thinkers' Prose”, ”Interpretive Poesy”, ”Essay” and ”Burlesque” in ”The Theory of Genres” so as to demonstrate Liu Hsieh's excellent vision which compromises the past and the present. He was indeed an outstanding literary thinker. In the early 20th century, fiction, after having been cultivated for a long period of time finally, in the sense of pure literature, reached the state in which the name and the reality of fiction were in complete accord.

主题分类 人文學 > 語言學
人文學 > 中國文學
参考文献
  1. 宋范曄、唐李賢注(1972)。後漢書。臺北:明倫出版社。
  2. 周荀況、唐楊倞注(1983)。荀子。臺北:臺灣中華書局。
  3. 唐劉知幾、清浦起龍釋(1970)。史通通釋。臺北:臺灣中華書局。
  4. 晉范寧集解、唐楊士勛疏(1965)。春秋穀梁注疏。臺北:藝文印書館。
  5. 晉郭璞注、宋邢昺疏(1965)。爾雅注疏。臺北:藝文印書館。
  6. 晉陳壽、宋裴松之注(1977)。新校本三國志附索隱。臺北:鼎文書局。
  7. 秦呂不韋(1968)。呂氏春秋。臺北:臺灣中華書局。
  8. 梁昭明太子、唐李善注(1967)。文選。臺北:藝文印書館。
  9. 梁劉勰、王更生注譯(1988)。文心雕龍讀本。臺北:文史哲出版社。
  10. 清章學誠(1967)。文史通義,校讎通義。臺北:廣文書局有限公司。
  11. 漢司馬遷、瀧川龜太郎編(1974)。史記會注考證。臺北:宏業書局有限公司。
  12. 漢班固、唐顏師古注、清王先謙補注(1965)。漢書補注百卷。臺北:藝文印書館。
  13. 漢劉安、高誘注(1968)。淮南子。臺北:臺灣中華書局。
  14. 中國《文心雕龍》研究會編(1996)。《文心雕龍》研究,北京:
  15. 王更生(1989)。文心雕龍研究。臺北:文史哲出版社。
  16. 王更生(1991)。文心雕龍新論。臺北:文史哲出版社。
  17. 王福雅(1999)。《文心雕龍》敘事思想初探。長沙電力學院學報,社會科學版,1999(2)
  18. 石昌渝(1995)。中國小說源流論。北京:北京三聯書店。
  19. 石家宜(1993)。文心雕龍整體研究。江蘇:南京出版社。
  20. 朱守亮(1992)。韓非子釋評。臺北:五南圖書出版有限公司。
  21. 呂武志(1997)。劉勰《文心雕龍》與傅玄〈七謨序〉、〈連珠序〉。中國文化月刊,213
  22. 李曰綱(1982)。文心雕龍斠詮。國立編譯館中華叢書編審委員會。
  23. 李隆獻(1994)。《文選》〈宋玉對楚王問〉箋證及相關的兩個問題。臺大中文學報,6
  24. 姜書閣(1988)。漢賦通義。濟南:齊魯書社。
  25. 施耐庵、羅貫中、王利器校訂(1991)。插圖水滸全傳校訂本。臺北:貫雅文化事業有限公司。
  26. 胡大雷(2006)。《文選》不錄「說」體辨─「說」的文體辨析與小說形成。廣西師範大學學報,哲學社會科學版,42(3)
  27. 范文瀾注(1963)。文心雕龍注。臺北:臺灣開明書店。
  28. 馬積高(1987)。賦史。上海:上海古籍出版社。
  29. 張少康(1991)。文心雕龍新探。臺北:文史哲出版社。
  30. 張開焱(2007)。魏晉六朝文論中的小說觀念與潛觀念─以《文心》的文體論為例。暨南學報,哲學社會科學版,5
  31. 曹明綱(1998)。賦學概論。上海:上海古籍出版社。
  32. 梁啟超(1975)。中國文學研究。臺南:平平出版社。
  33. 郭紹虞(1985)。照隅室古典文學論集,臺北:
  34. 陳平原(1990)。中國小說敘事模式的轉變。臺北:久大文化股份有限公司。
  35. 陳洪(1992)。中國小說理論史。安徽:安徽文藝出版社。
  36. 陳啟天(1985)。增訂韓非子校釋。臺北:臺灣商務印書館股份有限公司。
  37. 章太炎(1958)。章氏叢書正續編。臺北:世界書局。
  38. 溫光華(2002)。國立臺灣師範大學國文研究所。
  39. 劉正浩、邱燮友、陳滿銘、許錟輝、黃俊郎(1999)。新譯世說新語。臺北:三民書局股份有限公司。
  40. 劉師培編(1970)。劉申叔先生遺書。臺北:京華書局。
  41. 劉熙載(1969)。藝概。臺北:廣文書局。
  42. 歐天發(1999)。由《文心雕龍‧諧讔篇》論俗賦的義涵。嘉南學報,25
  43. 鄭凱(2003)。南北朝幽默文學。華南師範大學學報,社會科學版,2003(5)
  44. 鄭凱(2000)。論魏晉幽默文學。華南師範大學學報,社會科學版,2000(1)
  45. 魯迅、周錫山評註(2009)。中國小說史略。臺北:五南圖書出版股份有限公司。
  46. 盧元駿註譯(1985)。說苑今註今譯。臺北:臺灣商務印書館股份有限公司。
  47. 簡宗梧(1998)。賦與駢文。臺北:臺灣書店。
  48. 簡翠貞(2003)。從《文心雕龍》論〈諧讔〉的淵源與變遷。新竹師院學報,16
  49. 蘇瑞隆(1996)。論漢魏六朝俳諧滑稽之賦及賦體文的內容與型式。第三屆國際詞賦學學術研討會論文集