通往日本茶道之路－讀森下典子《茶道帶來的十五種幸福》

The Japanese Tea Ceremony-"The Fifteen Types of Happiness that Sado Brings" by Noriko Morishita

林珍瑩(Jen-Ying Lin)；施拓全(To-Chuan Shih)

茶道 ； 日本茶道 ； 森下典子 ； sado ； Japanese tea ceremony ； Noriko Morishita

育達科大學報

34期（2013 / 04 / 01）

193 - 214

繁體中文

《茶道帶來的十五種幸福》是森下典子的茶道代表著作，內容豐富、描述生動、情感自然流露，作者自述其學習日本茶道二十五年的體悟，是一本平實、可貴的習茶書籍，2012年3月由台北橡實文化公司出版。其實，此書在2002年9月即已初版於台北一方出版社，書名為「日日是好茶－茶道帶來的十五種幸福」，內容無推薦序，除了書名、部分篇名與2012年版本略有不同外，正文等相關內容並未增刪修改。相隔十年再版，之所以依然深受專家的好評，係因此書真切地呈現作者的習茶歷程、及其老師的言教身教，對於有志於瞭解日本茶道者而言，具有重要的探討價值，此乃本文之所以撰寫的緣由。本文內容分為兩部份：其一，武田老師的教學要點，歸納為四項：遵循典型、先形後心、茶境經營、觀摩體悟。其二，森下典子的習茶體悟，呈現在三個層面：文化認知、茶道涵養、人生體悟。

”The Fifteen Types of Happiness that Sado Brings” is a representative book on sado (the Japanese tea ceremony) written by Noriko Morishita that features lively content and natural emotions. With 25 years of sado experience, the author describes her understanding of the Japanese tea ceremony. This book is a simple and valuable work regarding sado. ”The Fifteen Types of Happiness that Sado Brings” was published by Acorn International Publishing Ltd., Taipei, Taiwan, in March 2012. However, an initial edition was published by Yi Fang Publishing Ltd., Taipei, in September 2002, with the title translated as ”Every Day is a Good Day for Tea-The Fifteen Types of Happiness that Sado Brings”. No preface was included in the first edition. However, excluding the title of the book and various chapters, the relevant content of the reprinted book contains no additions or deletions compared to the first edition. Although published a decade after the first edition, the reprint of ”The Fifteen Types of Happiness that Sado Brings” also received positive reviews from experts because it provides an authentic account of the author's experience learning sado and the lectures and examples of her teacher, Takeda. For people endeavoring to master the art of the Japanese tea ceremony, this book possesses significant referential value. This was the primary motivation for this study.The content of this study is primarily divided into the following two parts: (1) Takeda's 4 main teaching focuses, that is, following classic and traditional practices, mastering the external before the internal, managing the sado state, and observing and understanding; and (2) the 3 main levels of Noriko Morishita's understanding of the practice of sado, specifically, cultural cognition, the self-restraint of sado, and an understanding of life.

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