「回家工作」：居家照顧服務員與部落（聚落）的協作

葉怡廷

doi:10.30074/FJMH.201906_32(2).0002

山西大学，您好！

感谢采购，人社期刊库｜人社论文库，期间：2024/01/01~2024/12/31

感谢试用，科学期刊库｜科学论文库，期间：2024/10/20~2025/01/20

浏览高级检索

关闭
检索检索高级检索出版物检索
浏览期刊主题浏览核心期刊浏览期刊拼音浏览

关闭

查询符号(半角)	查询符号意义说明
空格	表示为「AND」两个查询词之交集
双引号 ( " " )	片语以双引号标示开始及结束，而且只寻找出现顺序相同的字词，例： " image process "
?	表示一个字母切截，输入两个?表两个字母，依此类推，例：输入「Appl?」，查得结果应为appl e , appl y … ( 常用于英文字查询 )
*	表示不限字母切截，由0~n. 例：输入「appl*」，查得结果应为appl e , appl es , appl y , appl ied , appl ication … ( 常用于英文字查询 )
AND、OR、NOT	布尔逻辑组合关键字，用来扩大或缩小查询范围的技巧。 (1) AND ：缩小查询范围 (2) OR ：扩大查询范围(3) NOT：排除不相关的范围

DOI 是数位物件识别码（ D igital O bject I dentifier ）的简称，
为物件在网路上的唯一识别码，可用于永久连结并引用目标物件。

使用DOI作为永久连结

每个DOI号前面加上「 http://dx.doi.org/ 」便成为永久网址。
如以DOI号为 10.5297/ser.1201.002 的文献为例，此文献的永久连结便是： http://dx.doi.org/ 10.5297/ser.1201.002 。
日后不论出版单位如何更动此文献位置，永久连结所指向的位置皆会即时更新，不再错失重要的研究。

引用含有DOI的文献

有DOI的文献在引用时皆应同时引用DOI。若使用APA、Chicago以外未规范DOI的引用格式，可引用DOI永久连结。

DOI可强化引用精确性、增强学术圈连结，并给予使用者跨平台的良好使用经验，目前在全世界已有超过五千万个对象申请DOI。如想对DOI的使用与概念有进一步了解，请参考（）。

ACI:

数据来源：Academic Citation Index，简称ACI

台湾最大的引用文献资料库，目前收录台湾与港澳地区所出版的人文学、社会学领域学术期刊之书目资料与参考文献，总期刊量超过690种，每年定期公布收录期刊的影响指数(Impact Factor)等指标给大众，并提供专家学者与学术单位实用的计量与分析功能。

五年影响指数（5-Year Impact Factor）：某一期刊前五年所出版的文章在当年度的平均被引用次数。

公式：（前五年发表论文在统计年的被引用次数）÷（前五年论文产出论文总篇数）

例如：A期刊2017年之五年影响指数

(A期刊2012-2016年发表论文在2017年的被引总次数)/(A期刊2012-2016年发表的论文总数)

什么是预刊文章？

为提供读者最前线之学术资讯，于期刊文献获同意刊登后、纸本印制完成前，率先于网路线上发表之文章即为预刊文章。预刊文章尚未有卷期、页次及出版日期资讯，但可藉由DOI号识别。 DOI号是文献的数位身份证字号，不论预刊或正式出版皆不会改变，读者可点击DOI连结，或于DOI号前面加上「 http://dx.doi.org/ 」连结到文献目前最新版本。

如何引用预刊文章？

请使用预刊文章的线上发表日期及DOI号来引用该篇文献。

引用范例(视不同引文格式规范可能有所差异)：

作者姓名。文章篇名。期刊名称。 YYYY/MM/DD线上预先发表。

doi:DOI 号

来源数据

P141 - 181

社会科学 > 心理学

DOI： 10.30074/FJMH

书目管理工具

相关连结

问题回报

全文下载

「回家工作」：居家照顾服务员与部落（聚落）的协作

The Collaboration between Homecare Workers and Atayal Settlements

叶怡廷(YI-TING YEH)

中华心理卫生学刊； 32 卷 2 期 (2019 / 06 / 01) ， P141 - 181

繁体中文 DOI： 10.30074/FJMH.201906_32(2).0002

身体工作；照顾工作；居家照顾服务员；原住民；南澳；民族志； bodywork ； carework ； home care worker ； indigenous people ； Nanao ； ethnography

0 个人觉得这篇文章赞

摘要 │ 参考文献 (35) │ 被引用文献 (5) │ 国际计量

摘要〈TOP〉

并列摘要〈TOP〉

Purpose: Homecare service is a type of formal care that is an essential long-term care policy in Taiwan. Its practice varies by ethnic group, culture, and social network. The goal of this study is to demonstrate how professionalism, institutional and organizational arrangement, and specific cultural practices shape the practice of homecare services from the view point of homecare workers. To capture the dynamic and diverse manifestations of carework, I applied the concept of bodywork as the analytical approach to investigate homecare practices in Nanao, Yi-Lan County, Taiwan. Bodywork is defined as paid labor carried out on the bodies of others and the management of embodied emotional experience and display. I used inter-corporeal and temporal-spatial aspects to describe the daily activities of homecare workers, the care relationships between them, the care recipients, and the tribal communities in which they living in. Methods: I conducted 6 in-depth interviews with female careworkers and engaged in participant observation of the carework in recipients' homes, in the homecare organizations, and in the tribes. I used ethnographic qualitative analysis to evaluate the data. Result: The major results are as follows: First, Nanao homecare service has collective characteristics, such as shared religious meaning, and tribe-centered indigenous care workers and recipients. The homecare workers are themselves also the main caregivers in their own homes and churches. Second, in daily care practices, homecare workers develop multiple strategies, and have the ability to take on multiple involvements and play multifunctional roles. In this way, they create practices that fit the varied and changing needs of their care recipients. When medicine and funds are scarce, they try fill in the gaps however they can, although it is extra work. The care workers have accumulated rich personal and local knowledge, but this knowledge is not recognized or adopted by the organization supervisors, or the government evaluation and care assessment system. Third, I found that the tribes/villages not only form the background for care practices, but are also important factors in daily care activity and care relationships for homecare workers. The homecare workers regard themselves as members of the tribe first, and second as a homecare worker, so they weave their own personal social network into their care practices. These practices become care strategies that cross or blur the body boundary between worker and recipient. However, the private social bond challenges the standard professional worker/recipient relationship, which government policy and the home care organizations expect. In addition, the care setting is flexible. Care might be provided outside of the recipient's home to coordinate with the daily tempo of the individual and the tribe. The actors involved in home carework are not merely the homecare workers and their care recipients; the whole tribe is included. This inclusion shapes the careworkers' work commitment and identity. Gaga, the Atayal essential traditional common law, is also embodied in home care practices between careworkers and elders. Conclusions: The analysis supports the conclusion that the government and society should value a variety of bodywork practices in homecare services. It is important to consider the specific social and cultural context in which care recipients are situated. There should not be an expectation that care practices in different cultures, areas, or organizations should be identical across situations. Home care service may not only be a labor experience, but also a kind of social relationship.

参考文献 ( 35 ) 〈TOP〉

方喜恩,宋圣君,邓丽君(2015)。失纹的女人：一个泰雅部落照顾的民族志。台湾社会研究季刊，101，275-291。
连结：
王增勇,杨佩荣(2017)。夹在国家政策与原住民族文化之间的原乡居家服务。中华心理卫生学刊，30，7-35。
连结：
怡懋．苏米,许木柱(2016)。台湾原住民族长期照顾之跨文化政策议题与省思。护理杂志，63(3)，5-11。
连结：
范信贤,尤淑慧(2009)。跨越藩篱－学校与社区协力连结的案例研究。课程与教学，12(4)，89-111。
连结：
Baggs, J. G.,Schmitt, M. H.(1988).Collaboration between nurses and physicians.Journal of Nursing Scholarship,20(3),145-149.

被引用文献 ( 5 ) 〈TOP〉

王增勇(2019)。回归日常、解殖照顾。中华心理卫生学刊，32(2)，131-139。
萧乡唯,刘丽娟,张雯乔(2022)。听！Vuvu在唱歌：原住民部落歌谣传唱文化照顾模式初探。台湾社会研究季刊，121，91-133。
张文彬(2022)。我国原住民就业政策之探讨：以民国109年原住民就业状况调查为基础。台湾原住民族研究，15(2)，65-89。
(2021)。原乡文化照顾的实践与挑战：花莲部落文健站专管中心的经验与反思。社区发展季刊，176，252-264。
(2023)。连结社群复返健康：排湾族文化照顾的省思。思与言：人文与社会科学期刊，61(3)，161-208。

国际计量

〈TOP〉

E-mail ：

文章公开取用时，将寄通知信至您填写的信箱地址